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Ashrei
Ashkenaz · Weekday · Shacharit · Pesukei Dezimra · Ashrei
- Nusach
- Ashkenaz
- Edition
- Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981
Ashrei
Rav S.R. Hirsch writes that the six concluding chapters of the Book of Psalms are the most important gift of David’s Divinely-inspired hymns that Israel treasures so greatly. These six psalms, 145-150, are an essential component of our daily prayers. Our Sages attach much significance to Psalm 145 in particular, and stated: “Whoever recites ‘A praise by David’ three times a day is assuredly worthy of a share in the world to come” (Maseches Berachos 4b). When recited in prayer this psalm is always introduced with two verses from other Psalms (84:5 and 144:15). These verses contain the word fortunate three times, an allusion to this psalm being recited three times a day. These verses are so closely identified with Psalm 145 that it is commonly referred to as Ashrei (Fortunate).
Fortunate are those who dwell in Your house; may they continue to praise You, Selah. Fortunate is the people whose lot is thus; fortunate is the people for whom Adonoy is their God. A praise by David! I will exalt You, my God, the King, and bless Your Name forever and ever. Every day I will bless You and extol Your Name forever and ever. Adonoy is great and highly extolled, and His greatness is unfathomable. One generation to another will praise Your works, and Your mighty acts they will declare. The splendor of Your glorious majesty, and the words of Your wonders I will speak. Of Your awesome might, they will speak, and Your greatness I will recount. Mention of Your bountifulness they will express, and in Your righteousness joyfully exult. Adonoy is gracious and merciful, slow to anger and great in kindliness. Adonoy is good to all, His mercy encompasses all His works. All Your works will thank You, Adonoy, and Your pious ones will bless You. Of the honor of Your kingship, they will speak, and Your might they will declare. To reveal to men His mighty acts, and the glorious splendor of His kingship. Your kingship is the kingship for all times, and Your dominion is in every generation. Adonoy supports all the fallen, and straightens all the bent. The eyes of all look expectantly to You, and You give them their food at its proper time. You open Your hand and satisfy the desire of every living being. Adonoy is just in all His ways and benevolent in all His deeds. Adonoy is near to all who call upon Him, to all who call upon Him in truth. The will of those who fear Him, He fulfills; He hears their cry and delivers them. Adonoy watches over all those who love Him, and will destroy all the wicked. Praise of Adonoy, my mouth will declare and all flesh will bless His holy Name forever and ever. And we will bless God from now forever. Praise God.
This verse referred to the Kohanim and the Levites who served (dwelt) in the Holy Temple (Your House); it is at all times applicable to scholars and devout men who study and pray in houses of worship and study.
Psalms 84:5.
Psalms 144:15.
According to Rav S.R. Hirsch, David here declares, “I will dedicate myself to serve You and to fulfill Your will in loyal obedience,” for in serving God, man causes His Name to be blessed.
Not simply נפלאתיך—a report of Your wonders—but דברי נפלאתיך the “words”—the lessons that Your wonders teach.—S.R. Hirsch
People in general will speak of God’s wondrous might in punishing the wicked (Sodom, Egypt, etc.) while David will proclaim that God’s greatness is measured more by His kindliness than by His awesomeness.—Siach Yitzchok
He is gracious in bestowing reward and merciful in punishment.—Siach Yitzchok
Your works, which are the cause of your being thanked by sensitive people; similarly, cause your pious ones to bless You.—based on S.R. Hirsch.
The penalties for transgressions are just, but God is gracious in the actual punishment inflicted on the sinner.—Siddur HaGra
He is near to all who call upon Him, but His nearness can be perceived only by those who call upon Him in truth, who truly mean to have God enter into their lives.—S.R. Hirsch
While God hears all who cry unto Him in truth. He answers those who fear Him, who subject their desires to His will.—Siach Yitzchok
Psalms 115:18. You should pause between עולם and הללויה. Similarly, in all the Psalms, the word הללויה is not connected to the preceding verse.
Where it comes in the siddur
- Comes after: Yehi Chevod
- Followed by: Psalm 146
- Part 7 of 19 in Pesukei Dezimra
- The same text in Hebrew: אשרי
Texts and sources
Every prayer text in Amidora comes from openly licensed editions published on Sefaria. Only editions released under CC-BY, CC0 or the public domain are included.
- Metsudah Siddur, Avrohom Davis, 1981 — CC-BY, via Sefaria
- Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981 · CC-BY
- https://www.nli.org.il/he/books/NNL_ALEPH002211687