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Kaddish Shalem
Ashkenaz · Weekday · Maariv · Kaddish Shalem
- Nusach
- Ashkenaz
- Edition
- Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981
Kaddish Shalem
On weekday nights, the Chazzan continues with Whole-Kaddish. On Saturday night, the Chazzan says Half-Kaddish, and the Congregation continues with וִיהִי נֹֽעַם and וְאַתָּה קָדוֹשׁ below. If a Festival occurs on a weekday of the new week, the Chazzan instead says Whole-Kaddish and וִיהִי נֹֽעַם/וְאַתָּה קָדוֹשׁ are omitted. On PURIM, the Megillah is read here, followed by (וִיהִי נֹֽעַם and) וְאַתָּה קָדוֹשׁ below. On TISHA B’AV, Eichah and Kinos are said, followed by וְאַתָּה קָדוֹשׁ.
Exalted and sanctified be His great Name
These opening words refer to the fulfillment of God’s prophecy, through Ezekiel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra. One should be very careful to emphasize the letter gimel (ג) when saying the word “Yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2
in the world which He created according to His will and may He rule His kingdom. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future— and say Amein.
May His sovereignty be revealed.
We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra
May His great Name be blessed forever and for all eternity.
Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled be the Name of the Holy One, blessed is He;
The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.)
above (Ten Days of Penitence: far above) all the blessings and hymns, praises and consolations which we utter in the world—and say Amein.
May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14.
Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people.
May there be acceptance of the prayers and supplications of the entire House of Israel before their Father in heaven. And say, Amein.
May there be abundant peace from heaven and life for us and for all Israel, —and say Amein.
He Who makes peace (Ten Days of Penitence: the peace) in His high heavens may He, make peace for us and for all Israel, and say, Amen.
Where it comes in the siddur
- Comes after: Concluding Passage
- Followed by: Viyehi Noam
- Part 5 of 12 in Maariv
- The same text in Hebrew: קדיש שלם
Texts and sources
Every prayer text in Amidora comes from openly licensed editions published on Sefaria. Only editions released under CC-BY, CC0 or the public domain are included.
- Metsudah Siddur, Avrohom Davis, 1981 — CC-BY, via Sefaria
- Translation based on the Metsudah linear siddur, by Avrohom Davis, 1981 · CC-BY
- https://www.nli.org.il/he/books/NNL_ALEPH002211687